Kungani ungeke ulale phambi kwesibuko
Isibuko siyifenisha etholakala kuyo yonke indlu kumakhophi amaningi. Kusukela ngeNkathi Ephakathi, abantu bebemthatha njengento engaqondakali. Izangoma zithi awukwazi ukulala phambi kwesibuko. Ake sibone ukuthi kungani.
Ukuphambuka esihlokweni, ngizokwengeza ukuthi imvamisa abanikazi bamafulethi babhekene nokushoda kwendawo yokuhlala. Ukuxazulula le nkinga, basebenzisa izindlela zokwakha ezihlose ukukhulisa isikhala, kufaka phakathi: ukuhlanganisa igumbi lokuphumula negumbi lokulala, besebenzisa izibuko nefenisha enezingilazi ezifakiwe. Ngasikhathi sinye, ababheki umphumela wezibuko emzimbeni womuntu, ngoba izimpawu, izinkolelo, izinganekwane nezinganekwane azikukhuthazi ukuphumula phambi kwalesi sici sangaphakathi.
Izizathu zokuvinjelwa
Ngemuva kokuhlaziya izimfundiso eziningi, ubandlululo nezinkolelo, ngikwazile ukuthola ukuthi alikho isiko emhlabeni elamukela ukubekwa kwezibuko ekamelweni lokulala, ngokungafani nosofa noma isifuba samadilowa.
- Ukulimala kwe-aura. Uma umuntu ebonakala esibukweni kanye nezinto ezinama-engeli abukhali, zizolimaza i-aura yakhe.
- Amandla e-Otherworldly. Izinkolelo zithi amandla e-otherworldly abheka umhlaba wethu ngezibuko. Le mibono ayihlali ibonakala ngamandla amabi, kepha iphazamisa ukuthula komuntu olele. Lokhu kubonakala ngokucasuka, imizwa engemihle nokulala kabi.
- Izazi ze-alchemie zangeNkathi Ephakathi zazikholelwa ukuthi ama-ghouls nama-vampire, ngokubonisa, ancela amandla empilo kumuntu.
- Umthelela omubi ebudlelwaneni bomndeni. Ekamelweni elilodwa kukhona izithandani zangempela nokubonakaliswa kwazo, okungadala ukuvukela umbuso.
- Umphefumulo nengilazi ebukekayo. Ngesikhathi sokulala, umphefumulo uyaqhubeka nohambo futhi uma isibuko silenga egumbini lokulala, siyophelela engilazini ebukekayo futhi singayitholi indlela yokubuyela emuva.
- Imihlaba efanayo. Isibuko siyisango lokuya ezweni elifanayo. Umuntu olele uqala ukuxhumana namandla e-otherworldly, futhi ngisho nokuqaqa umkhiqizo ngeke kwanele ukwephula ukuxhumana okuhleliwe.
- Umthombo wamandla amabi. Ephusheni, umuntu uthinteka ethonyeni lamandla amabi angavela esibukweni. Amandla anjalo azodala isimo esibi nenhlalakahle.
Uma uzizwa uxakekile njalo ekuseni futhi usesimweni sokuhamba phambili, imbangela yangempela yezifo zakho, ngaphezu kwezinkinga zempilo, kungaba yisibuko egumbini lakho lokulala. Kunezindlela ezintathu zokuphuma kulesi simo - bheka udokotela bese uhlolwa umzimba, ukhiphe isesekeli egumbini lokulala noma usikhence ngaphambi kokulala.
Ungazivikela kanjani ethonyeni lezibuko
Kule ngxenye yokwaziswa, ngizokwabelana ngezindlela zokuvikela ithonya elibi lezibuko. Lapho uzisebenzisa, uzozivikela futhi uhehe imali nenhlanhla ekhaya lakho.
- Musa ukulenga egumbini lokulala, ikakhulukazi ophahleni. Ukubekwa ngaphakathi komnyango wekhabethe kuyamukeleka.
- Uma ukuqhuma kuvela phezulu, kulahle ngokushesha. Ukukhubazeka kungabangelwa amandla angalungile.
- Gcina indawo ihlanzekile ngokuphelele. Amabala, uthuli nokungcola kuyingozi.
- Musa ukulenga emnyango wendlu, ukuze ungesabi inhlanhla. Lapho inhlanhla ifika endlini futhi izibona ekubonisweni, iba nombono wokuthi konke kuhamba kahle endlini bese iyofuna esinye isiphephelo.
- Ungabambeki phambi komunye nomunye, kungenjalo kuzokwakhiwa uhlobo lwephaseji efulethini, elithi, njenge "mgodi omnyama", limunce amandla amahle.
Angikushiyi ngaphandle ukuthi abafundi bazokuthola kungenangqondo okokusebenza. Ngaphezu kwalokho, ngokungafani nenkolelo-ze, abaningi balala ngokuthula phambi kwezibuko, futhi lokhu akulethi ukungakhululeki. Ngakho-ke, bafundi abathandekayo, kukuwe ukuthi unquma ukuthi uzibeke yini izibuko ekamelweni.
Isibuko nomlando waso
Isibuko siyifenisha enendawo ebushelelezi enkulu engakhombisa ukukhanya. Izibuko zokuqala zavela ngekhulu le-13 futhi zazenziwe ngesiliva, ithusi noma ithusi.
Ekuqaleni kuka-1279, uJohn Peckam wachaza inqubo yokwenza isibuko. Amathini ayethelwa esitsheni sengilazi ngepayipi elikhethekile, elalimboza ingaphakathi lesitsha ngongqimba olulinganayo. Ngemuva kokumiswa, umkhumbi waphuka waba yizicucu ezinkulu, ezaphazamisa isithombe kancane, kepha zahlala zihlanzekile.
Ngemuva kwekhulu leminyaka, kwavela isitolo sesibuko eJalimane, kwathi ekuqaleni kwekhulu leshumi nanhlanu, abaseVenetians bathola ilungelo lobunikazi lokukhiqizwa kwezibuko, okwabavumela ukuthi babe ngabaphathi bodwa kule ndawo iminyaka eyi-150. Ngokwenani, imikhiqizo yaseVenetian yayingaphansi kunamabhilidi noma imikhumbi emincane yolwandle. Abantu abasebukhosini kuphela kanye nabamele izikhulu abathenge izinto ezinjalo.
INdlovukazi yaseFrance, eyangena esihlalweni sobukhosi maphakathi nekhulu le-16, yayizithanda kakhulu izindawo ezibonakalisayo futhi yayingayekeli imali ukuzithenga. Ngenhloso yokonga umgcinimafa, ungqongqoshe wezezimali wagwazela abasebenza ngamabhodlela ukuze bathuthele eFrance bavule imboni yesibuko. Ngakho-ke, imboni yokuqala yavulwa ngo-1665.
NgeNkathi Ephakathi, izibuko zabhujiswa, ngoba kwakukholakala ukuthi uDeveli wayecashile ngakolunye uhlangothi, futhi ngosizo lwabo, abathakathi babiza umonakalo, izifo futhi bafihla izimfihlo zabo.
Kulezi zinsuku, izibuko zisetshenziswa ekwakhiweni kwangaphakathi, izimoto, izithombe, isayensi.
Ngizojabula uma ushiya umbono wakho ngalokhu kumazwana. Kuzoba kuhle uma uchaza izehlakalo ezingaqondakali ezenzeke ekamelweni lakho lesibuko.