Imibhede yendabuko yesitayela saseJapan, izici zedizayini

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Elele embhedeni, umuntu uchitha ingxenye ebalulekile yempilo yakhe. Ngakho-ke, kubaluleke kakhulu ukucabangela izici nezici zayo. Umbhede wesitayela saseJapane, onqabile futhi ongajwayelekile kwabaseYurophu, ngokuqinisekile uzokhanga abathandi be-minimalism futhi uzongena kahle ngaphakathi kwe-laconic. Uyini umehluko omkhulu phakathi kwendawo yokulala yaseJapan nabanye?

Umehluko omkhulu kwezinye izitayela

Izici eziyinhloko zesici sombhede waseJapane ukuzithoba komhlaba, imilenze emincane ephansi noma ukungabikho kwabo. Indawo ephansi kungenxa yesiko leminyaka elidala labantu lokulala embhedeni. Ngendlela, nanamuhla amaJapan amaningi awazizwa ekhululekile embhedeni wesimanjemanje onethezekile.

EJapan, le fenisha ibizwa ngokuthi "tatami", okusho ukuthi "ukugoqa nokuvula izinto" noma "ukusonga kanzima" ngesiRashiya. Umbhede waseJapan uyifenisha eguquguqukayo: ngemuva kokulala ingasetshenziselwa injongo ehluke ngokuphelele. Ngokususa umatilasi nokusabalalisa imicamelo emincane, uguqula isakhiwo sokulala sibe yindawo yokudlela. Izinto ezahlukahlukene zibekwa kahle esisekelweni: amakhandlela, izikhumbuzo, izincwadi nezinye izinto.

Enye i-nuance ehlukanisa umbhede waseJapan kwamanye amamodeli ukuthi iqukethe kuphela izinto zemvelo. Lezi zivame ukuba yizisekelo zezinkuni nezikhumba. I-tatami nayo inendawo ebushelelezi, engenawo umbhalo kanye nephalethi yombala evinjelwe.

Izinto zokwakha kanye nenhlanganisela yazo

Idizayini yangaphakathi ngesitayela "saseJapan" yifilosofi ephelele esekwe ebunyeni bemvelo nendoda. Ngakho-ke, eJapane, ifenisha yenziwa ngokhuni lukakhukhunathi olungayilimazi imvelo ngaphandle kokusebenzisa odayi nama-varnishi ahlukahlukene. Izinhlobo zomuntu ngamunye zinobuciko: zenziwe ngendlela yemibhede ephakanyiswe ngesikhumba sekhwalithi ephezulu, yilezi:

Isikhumba seBuffalo - udumo, ukuqina;
Eco-lesikhumba - ukubukeka okuhle, inhlanzeko yemvelo;
Isikhumba seMicrofiber - ubuhle, ukumelana kwamanzi okuphezulu, ukuphefumula okuhle kakhulu.

Ngenxa yenhlanganisela yezinto ezikhipha amandla anika impilo, lo mbhede ongajwayelekile nowemvelo uzokwenza ingaphakathi lekamelo libe semfashinini, lijwayele futhi likhululeke, futhi ligcwaliswe nencazelo yobuhle nokuthula. Yize abakhiqizi baseNtshonalanga benza izinguquko ekwakhiweni kwamamodeli amasha, banamathela emcabangweni ojwayelekile wesitayela sesitayela saseNingizimu Asia.

Ingaphandle nokuhlobisa

Ngokuthola indawo yokulala ephefumulelwe yiJapan, umsele wombhede omkhulu onemininingwane kanokusho noma imodeli ekhanyayo. Umbhede wendabuko wetatami uphika ubukhulu bomthamo, noma yikuphi ukuhlobisa, ukuhlobisa, noma umbala ongajwayelekile. Umbhede okulesi siqondisi wesitayela unama-silhouettes alula wejometri angenawo ama-frills, kanye nombala osondele kakhulu emvelweni ngangokunokwenzeka.

Ifomu

Isakhiwo sombhede siwuhlaka olwakhiwe ngokhuni olunama-slats. Imilenze ephansi (imvamisa engu-4) itholakala eduze nendawo. Uma kunomlenze wesihlanu, khona-ke uphakathi nendawo. Inzuzo yombhede waseJapan ukuzinza. Kodwa-ke, lokhu kuhlanganiswa kuba yinto embi lapho umama wekhaya ococekile edinga ukuhambisa ifenisha.

Isitoko seqiniso saseJapan kufanele sibe phansi futhi sibe banzi, cishe ama-20x120-180x200 cm (HxWxL). Uma ubukhulu bungabonwa, akunakwenzeka ukufeza ubuqiniso ngesiqondisi esikhethiwe sesitayela.

Imodeli ilula kakhulu, ehambisana neshalofu eliseceleni. Ingabamba izinto ezidingekayo: incwadi oyithandayo noma inkomishi yetiye. Imvamisa, ishelufu litholakala ekhanda. Amanye amamodeli anendawo yegumbi yelineni ngendlela yokudonsa noma indlela yokuphakamisa. Uma umbhede une-sill, khona-ke udlala indima yokuhlobisa kuphela.

Ukubhalisa

Ukwakha umoya "waseJapan" ekamelweni lakho, awukwazi ukuzikhawulela embhedeni ophansi kakhulu. Kuyadingeka ukuthi ucabangele amanye ama-nuances azosiza ukubonisa isimo osifunayo:

Ikamelo lokulala laseJapan akufanele ligcwale ngokweqile ngezinto zokuhlobisa;
Kuvunyelwe ukulengisa isithombe odongeni. Kodwa ukuhlobisa igumbi ngezithombe zomndeni akuyona into ejwayelekile eJapane;
I-fan, i-vase ne-figurine izokwengeza i-zest encane kokungaphakathi;
Umata uzobukeka u-organic ngombhede ophansi.

Isisekelo sendlela yokuphila yaseJapan umata welayisi wegolide onephunga elikhethekile. Ugcwalisa igumbi ngomoya weLizwe leLanga.

Umbala nezindwangu

Ukubheka nje embhedeni obanzi ophansi ngesitayela saseJapan kuzokuletha emkhathini wobusuku baseMpumalanga Asia. Lokhu kutholakala ngomphumela wokubuka. Ingaphakathi laseJapan alikuthandi ukugqama kwemibala yokufakelwa. Vele, ingaqukatha i-shades ebomvu noma ewolintshi, kepha njengezingcezu ezihlukile.

Okuncamelayo kunikezwa amathoni emvelo:

Onsundu;
Mhlophe;
Mnyama;
Okuluhlaza okotshani;
Okuphinki.

Uhlelo lombala kufanele lube lula futhi luqinile. Ngokuvamile lezi zingu-1-3 eziyisisekelo. Izindwangu ezisegumbini lokulala laseJapan nazo ziyaqonda. Izindwangu zikasilika noma zikakotini zilungele ukulala. Kuyinto efiselekayo ukuthi ibe yi-monochromatic, kepha ukuphrinta okuqondakalayo kuvunyelwe.

Omatilasi beFuton

Amamodeli amaningi afakwe i-futon - umatilasi wendabuko waseJapan okotini ogcwele uboya nokotini. Ukugcwalisa kwesinye isikhathi kuqukethe utshani belayisi. Zonke izingxenye zikamatilasi zikhethwa ngendlela yokuthi igcine ukwakheka kwayo eminyakeni edlule.

Isembozo sikakotini sifakwa ezintweni ezilukhuni, ezifakwe ngendlela evikela umuntu ezifweni ezahlukahlukene nakwezamagciwane. Ngemuva kokulala, i-futon iyagoqwa bese ibekwa ekhabetheni elinezicabha ezishelelayo.

Irayisi lotshani lifakwa kumatilasi kusetshenziswa ubuchwepheshe obuyingqayizivele. Lokhu kukhuthaza ukuphumula kwentamo nangemuva, futhi kuqinisekisa ukuphumula komzimba okugcwele ngesikhathi sokulala.

Ngakho-ke umbhede wesitayela waseJapan ugqamile:

Amafomu e-Laconic;
Ubushelelezi;
Indawo engenawo umbhalo;
Izinto zokwakha zemvelo;
Iphalethi yombala oqondayo;
Ukuba khona kukamatilasi okhethekile.

Ukubukeka okuqondayo kwemodeli yokuzincisha ngokuqinisekile kuzokhanga kubathandi be-minimalism futhi kuzongena kahle ngaphakathi kwendawo evinjelwe.

Amaqiniso omlando

Izindlu zendabuko zaseJapan zakhiwa kucatshangelwa isimo sezulu sendawo, esasifudumele futhi sinomswakama. Indawo yokuhlala yayakhelwe ngohlaka olulula lwamapulangwe, phansi ngobumba nophahla lotshani. Esikhundleni sezindonga zangaphakathi, ukwahlukanisa okushelelayo (fusuma) kusetshenzisiwe.

Impilo yendoda yaseJapan yezikhathi ezikude kwakuyimpilo "engaphandle". Kwakungekho zihlalo noma imibhede endlini yakhe, wonke umuntu wayegqoke omata. Ngesikhathi sasemini, umndeni waseJapan ubuthana uzungeze itafula eliphansi, lapho bekudla khona netiye. Umhlobiso wendlu wawuzincisha ngokuphelele. Igumbi belihlotshiswe nge-lantern yamatshe, nayo ebisebenza njengesibani.

Kusukela ezikhathini zasendulo, abantu baseJapan bebejwayele ukulala phansi noma kumata wotshani. Umcamelo wawuyisiqeshana sokhuni noma isembozo sokhuni, lapho kwakufakwa khona isilinda esijikelezayo. Kepha abantu baseJapan abacebile babethanda amacansi we-tatami, yize ngaleso sikhathi ayebukhali futhi engakhululeki kakhulu kunamatasa anamuhla. Umndeni uzimboze ngengubo eyodwa.

Kusukela ngekhulu le-17, izakhamizi zezwe elikude elisempumalanga zaqala ukusebenzisa okokulala. Ama-cotton futons, agcwele uboya, ukotini noma ilineni, avele empilweni yawo yansuku zonke. Ekuqaleni, zazibiza kakhulu, ngakho-ke amaJapan acebile kakhulu ayezithenga.

Naphezu kokuzincisha okwemvelo empilweni yasendaweni, isitayela saseJapane esigqamile sasinomoya omnandi osasigcinile kuze kube namuhla. Ngakho-ke, umbhede wetatami wanamuhla:

Iqukethe kuphela izinto zemvelo;
Kubonakala ngomklamo oqinile, we-laconic: ipulatifomu ebanzi ephansi lapho kukhona umatilasi onzima we-tatami;
Isiza labo abanezinkinga emuva;
Ingasebenza njengendawo yokudla;
Inepulatifomu ephumile lapho ungabeka khona izincwadi, amakhandlela nezinye izinto ezidingekayo.

Umbhede waseJapane uzodala ukukhohlisa egumbini lakho, uwugcwalise nge-pacification yefilosofi yaseJapane engagijimiswanga, bese ufaka ubuhle basempumalanga ngaphakathi.